Monday 4 February 2013

Essay by Nathan Jurgenson for the New Inquiry


An interesting essay commenting on the effects of digital information on our lives. 'To spend a moment of boredom without a glowing screen'

The IRL Fetish

The deep infiltration of digital information into our lives has created a fervor around the supposed corresponding loss of logged-off real life. Each moment is oversaturated with digital potential: Texts, status updates, photos, check-ins, tweets, and emails are just a few taps away or pushed directly to your buzzing and chirping pocket computer — anachronistically still called a “phone.” Count the folks using their devices on the train or bus or walking down the sidewalk or, worse, crossing the street oblivious to drivers who themselves are bouncing back and forth between the road and their digital distractor. Hanging out with friends and family increasingly means also hanging out with their technology. While eating, defecating, or resting in our beds, we are rubbing on our glowing rectangles, seemingly lost within the infostream.
If the hardware has spread virally within physical space, the software is even more insidious. Thoughts, ideas, locations, photos, identities, friendships, memories, politics, and almost everything else are finding their way to social media. The power of “social” is not just a matter of the time we’re spending checking apps, nor is it the data that for-profit media companies are gathering; it’s also that the logic of the sites has burrowed far into our consciousness. Smartphones and their symbiotic social media give us a surfeit of options to tell the truth about who we are and what we are doing, and an audience for it all, reshaping norms around mass exhibitionism and voyeurism. Twitter lips and Instagram eyes: Social media is part of ourselves; the Facebook source code becomes our own code.
Predictably, this intrusion has created a backlash. Critics complain that people, especially young people, have logged on and checked out. Given the addictive appeal of the infostream, the masses have traded real connection for the virtual. They have traded human friends for Facebook friends. Instead of being present at the dinner table, they are lost in their phones. Writer after writer laments the loss of a sense of disconnection, of boredom (now redeemed as a respite from anxious info-cravings), of sensory peace in this age of always-on information, omnipresent illuminated screens, and near-constant self-documentation. 

Natalie Bhinder

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